Hierarchy, the planetary heart centre


The work of the Tibetan Master with Alice Bailey (and with H.P.Blavatsky before her) was the direct result of a reorganisation within the spiritual Hierarchy over the last one hundred years.
This reorganisation has been an essential part of a readjustment and new relationship between the various planetary kingdoms; in particular between Shamballa, Hierarchy and humanity, largely due to an unexpectedly ready response by humanity to a deliberately applied spiritual stimulation.
One of the major effects of the reorganisation process, paralleling the closer alignment between the three major planetary centres, has been a new form of integration and fusion between the major ashrams within the Hierarchy. While each ashram continues to focus and express a specific aspect of Plan and Purpose, according to the ray energy involved (one of the seven), the old lines of demarcation have disappeared, and the Hierarchy is beginning to function more realistically as “the great Ashram of Sanat Kumara with the Christ at its heart.” This means, among other factors, more cooperation and coordination in ashramic functions and responsibilities and the possibility of interrelated work involving combined activities and shared action.
Towards the end of the nineteenth century the Master Djwhal Khul, head of one of the subsidiary ashrams within the major second ray ashram of the Master K.H., accepted responsibility for presenting a sequence of three new interpretations of the Ageless Wisdom teaching intended “to precede and condition the new age.” He has undertaken this task, not as head of a second ray ashram, but as a representative of the entire Hierarchy, blended and fused into one spiritual organism–the planetary heart centre. D.K.’s present work and teaching is therefore hierarchical–in origin and scope.
He has also undertaken the task of training for discipleship many aspirants associated with the various ray ashrams, so relieving the Masters concerned from this necessary function and releasing them for other vitally important hierarchical activities during these years of preparation for the externalisation of the ashrams and the reappearance of the Christ.
Teaching planned by the Hierarchy
The first in the series of three interpretations of the Ageless Wisdom teachings planned by the Hierarchy and entrusted to the Tibetan Master, was given to the world through H.P. Blavatsky between the years 1875 and 1890–fifteen years. This D.K. called the “preparatory” phase of the
teaching. The second was given over a thirty year period through Alice Bailey–from 1919 to 1949. The third and final aspect in the series will be given early next century by D.K. through a prepared initiate for, as he puts it, “this series of bridging treatises between the material knowledge of man and the science of the initiates has still another phase to run.”
He also states categorically that the task of those who accept and endeavour to use the teaching creatively must be, for the remainder of this century, “dedicated to rebuilding the shrine of man’s living, to re constructing the form of humanity’s life, to reconstituting the new civilisation upon the foundation of the old, and to the reorganisation of the structures of world thought and world politics, plus the redistribution of the world’s resources in conformity to divine purpose. Then, and only then, will it be possible to carry the revelation further.”
Within this sequence of teaching and “revelation” D.K. also predicted a form of “revelatory” teaching, emerging after 1975 on a world wide scale via radio–and no doubt on television. This obviously is a widespread and unfolding interpretation of the existing teachings with suggested ways of applying them to existing world and human problems–which is their purpose. And this work is already underway and gaining in strength and influence.
The Tibetan’s work with Alice Bailey
Before the Tibetan actually started his work with Alice Bailey, he made careful plans for timing, sequence and intended effects. He planned the teaching in three distinct phases, to run in successive ten-year periods.
During the first decade, and as a result of the first books, he needed to find the nucleus of people through whom he could work. Alice Bailey established the Arcane School during this decade as her own service to her Master’s ashram. D.K. was not responsible for the Arcane School and has never supervised or influenced the running of the School. But he did use it for service purposes when it had demonstrated its value in providing a body of workers trained to implement the Plan and prepare for the reappearance of the Christ.
During the second decade, and as the numbers of books increased and spread throughout the world, the range of contacts expanded and the Tibetan achieved his objective of publicly announcing the existence of the new group of world servers, a subjectively related world group, drawn from every race, nation, religion, culture and social level. During this decade also, and using the Arcane School, he anchored the service activities of Triangles and World Goodwill. Both of these are hierarchical activities with the objective of energising and relating the members of the new group of world servers, and “to establish the nucleus of a great synthesis.”
In the final ten year period the series of books was completed, with a pronounced emphasis during the last five years on the fact of the reappearance of the Christ and the work of preparation for his reappearance [2]. This fact was publicised and announced, and the Christ was shown as he is, as world teacher, the head of the spiritual Hierarchy, and “the same great Identity in all the world religions.”
Lucis Trust

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Sep 19, 2014 | Posted by in Νέα | Comments Off on Hierarchy, the planetary heart centre